From the early days of the church, there was concern for both spiritual and physical needs. When believers are hungry, the church must feed them. When they are thirsty, the church must provide them drink.
Our unbelief will not change the will of God. Everything he has resolved will come to pass in its season—whether we believe it will or not.
It was the will of the Father that his Son, the perfect Lamb of God, be born, suffer and die, and be buried, raised, and ascended to glory.
We were created as temporal beings; we exist within time. Therefore, we must learn patience. Patience is a virtue because it is so necessary and because it is God’s will.
We have seen the open door of the gospel (Rev 3:8) but here is a door opened to heaven, so that John may see into the realm of the divine and be assured that God’s will is being done on earth.
It is God’s will that we find our satisfaction in him. When we are content with our deeds and religious devotion, we may feel satisfied but our attitude is bile in the throat of the Almighty. Tepid religiosity is a faith killer.
Who can shut the open door of the Gospel’s invitation to faith in Christ? It is God’s will that we are strengthened to keep the faith, to remain steadfast in his Word.
What does love desire? A large, fine house? A car with a big red bow atop it on Christmas morning? Diamonds? Dinner and a movie every week? Each is more absurd than the next. Anyone who has ever been in love knows the supreme gift is one’s heart. Giving oneself to their true love is the highest measure of love. So, what would it be that the church’s true love, Christ Jesus, would require of us bu
We are to fear God rather than the things of this life. Suffering, even great suffering, may be our lot, yet it is only for the space of time. A Day is coming when time is undone, and with it all the tribulation of this life.
The fear, love, and trust of God both bids us do his will and gives us the power to do so. And what is God’s greatest command than that we love him above all others, and our neighbors as ourselves?
We have no beasts to sacrifice, yet we are priests to our God. We have no temple where the people come to our services, for we are all priests to our God. We have no special, ornate garments, as in baptism we have been clothed in Christ.
Our faith, which leads to salvation, is held or observed in common. What is our common faith if not summarized in this word: that Jesus delivered us from bondage?
How may we hallow God’s name but to believe his Word and act accordingly? This old world will not be around forever, and we even less time. All of creation awaits its destruction.